Monday, June 23, 2008

Delhi Metro


Delhi Metro, originally uploaded by Velachery Balu.

I came to new Delhi in March of 2008. I stayed at Dwarka Sect. 10 and used to take metro from sect. 11 or 10 and go to different stations. I am from Toronto Canada and we also have underground railway system called subway.
Metro in Delhi is a new concept for Delhi people, and it's really good and convenient for most of the people going to CP. I had the same dam problems every time I board the METRO. In the morning when I went to the station, the police guy will not do anything, just look at my clothes and say go. I don’t understand what kind of security is that. Secondly when I board the metro it used to be empty at sect. 10 or 11. after dwarka Mor station it starts to get full. Same as the blogger I used to notice that on a seat of 7 people sometimes there are 10 passenger. I mean I used to tell my friend what the heck. I mean if there are all the seat occupied than some lady or some guy will come and without even any request they will just push you on side and sit. Oh god people are so rude. I always had to stand. Here in Toronto, first of all people don’t even think of sitting 3 people on a seat of 2. secondly the ladies and old sometimes neglect to sit. Usually people as a matter of courtesy ask them and they say no. ladies think that they are equal to a man so they don’t sit. It is understood and people don’t say a word. In Delhi metro I have noticed that people just don’t know or it's different they love each other so much that they sit together, I have also seen people sitting on the floor, I remember seeing people like that in local or 3rd class or any railway in India. Most importantly the platforms are big but have you ever noticed the size of the metro train, it only has like 3-4 bogies. They should increase the number to accommodate the people. It was hot outside and the AC in the metro was at full. It was throwing cold air on your head and when you go out or come inside from 35 degree and cold air is coming on your head there are chances that you will get sick. Oh from janak puri onwards there are so many people that you can’t even move your hand to listen to your phone. Oh man I must show you the picture how bad it is. Everyone is touching each other and you can smell the whole India in one train. People from different parts have different kinds of smells. It's good that it's economical so that everyone can afford it. I always cursed them and appreciated that they have kept is nice and clean. When you get to rajiv chownk it's so much crowded and people are so stupid that they don’t let the people inside the metro to come out and they start pushing them in. that is the point when you have to save your belongings.
Some people were so intelligent they used to keep their eyes closed and used to pretend that they didn’t know anything and never used to move. I just enjoyed traveling in Delhi Metro.
Another most important thing is that announcing lady voice. Oh it's so annoying and it keeps on yelling words and never stops. It is too loud that it irritates you. Almost 101% of Indian people listen to radio from their cell phones, some of them have the “Chaiya-Chaiya” cell phones, (fake ones). I really used to tell me friend how different it is from a developed country. You know how much we pay for one side fare, $2.75 one side almost Rs. 100. in India going from Dwarka Sect. 10 to Rajiv Chownk is Rs. 17-22 depending on your method( cash or Metro Pass).
It is weired I must say but you know what it is India, and they love it and I love it too. I figured out that there is no point sitting their for 2 minutes and than someone will come and push you. Haha so I started to stand from the very first station.

Monday, June 16, 2008

Handicraft in India


India Trip Feb 2008, originally uploaded by sunpreet28.

Pottery is the ceramic ware made by potters. It also refers to a group of materials that includes earthenware, stoneware, and porcelain. The places where such wares are made are called potteries.

Background
Pottery is made by forming a clay body into objects of a required shape and heating them to high temperatures in a kiln to induce reactions that lead to permanent changes, including increasing their strength and hardening and setting their shape. There are wide regional variations in the properties of clays used by potters and this often helps to produce wares that are unique in character to a locality. It is common for clays and other minerals to be mixed to produce clay bodies suited to specific purposes; for example, a clay body that remains slightly porous after firing is often used for making earthenware or terra cotta flower-pots.

Prior to most shaping processes, air trapped within the clay body needs to be removed. This is called de-airing and can be accomplished by a machine called a vacuum pug, or manually by wedging. Wedging can also help to ensure an even moisture content throughout the body. Once clay body has been de-aired or wedged, it is shaped by a variety of techniques. After shaping it is dried before firing. There are a number of stages in the drying process. Leather-hard refers to the stage when the clay object is approximately 75-85% dry. Trimming and handle attachment often occurs at the leather-hard state. A clay object is said to be "bone-dry" when it reaches a moisture content at or near 0%. Unfired objects are often termed greenware.


[edit] Methods of shaping

A man shapes pottery as it turns on a wheel. (Cappadocia, Turkey).The potter's most basic tools are the hand, but many additional tools have been developed over the long history of pottery manufacture, including the potter's wheel and turntable, shaping tools (paddles, anvils, ribs), rolling tools (roulettes, slab rollers, rolling pins), cutting/piercing tools (knives, fluting tools, wires) and finishing tools (burnishing stones, rasps, chamois).

Pottery can be shaped by a range of methods that include:


Handwork pottery in Kathmandu, Nepal.Handwork or handbuilding. This is the earliest and the most individualized and direct forming method. Wares can be constructed by hand from coils of clay, from flat slabs of clay, from solid balls of clay — or some combination of these. Parts of hand-built vessels are often joined together with the aid of slurry or slip, a runny mixture of clay and water. Handbuilding is slower and more gradual than wheel-throwing, but it offers the potter a high degree of control over the size and shape of wares. While it isn't difficult for an experienced potter to make identical pieces of hand-built pottery, the speed and repetitiveness of wheel-throwing is more suitable for making precisely matched sets of wares such as table wares. Some potters find handbuilding more conducive to fully using the imagination to create one-of-a-kind works of art, while other potters find the spontaneity and immediacy of wheel-thrown pottery as their source of inspiration.


Shaping on a potter's kick wheel; Gülşehir, Turkey
Classic potter's kick wheel in Erfurt, Germany
A potter in Memphis, Tennessee shapes a piece of pottery on a variable-speed, electric-powered potter's wheelThe potter's wheel. A ball of clay is placed in the center of a turntable, called the wheel-head, which the potter rotates with a stick, or with foot power (a kick wheel or treadle wheel) or with a variable speed electric motor. (Often, a disk of plastic, wood or plaster — called a bat — is first set on the wheel-head, and the ball of clay is thrown on the bat rather than the wheel-head so that the finished piece can be removed intact with its bat, without distortion.)

During the process of throwing the wheel rotates rapidly while the solid ball of soft clay is pressed, squeezed, and pulled gently upwards and outwards into a hollow shape. The first step, of pressing the rough ball of clay downward and inward into perfect rotational symmetry, is called centering the clay, a most important (and often most difficult) skill to master before the next steps: opening (making a centered hollow into the solid ball of clay), flooring (making the flat or rounded bottom inside the pot), throwing or pulling (drawing up and shaping the walls to an even thickness), and trimming or turning (removing excess clay to refine the shape or to create a foot).

The potter's wheel can be used for mass production, although it is often employed to make individual pieces. Wheel-work makes great demands on the skill of the potter, but an accomplished operator can make many near to identically similar plates, vases, or bowls in the course of a day's work. Because of its inherent limitations, wheel-work can only be used to create wares with radial symmetry on a vertical axis. These can then be altered by impressing, bulging, carving, fluting, faceting, incising, and by other methods making the wares more visually interesting. Often, thrown pieces are further modified by having handles, lids, feet, spouts, and other functional aspects added using the techniques of handworking.

Jiggering and jolleying: These operations are carried out on the potter's wheel and allow the time taken to bring wares to a standardised form to be reduced. Jiggering is the operation of bringing a shaped tool into contact with the plastic clay of a piece under construction, the piece itself being set on a rotating plaster mould on the wheel. The jigger tool shapes one face whilst the mould shapes the other. Jiggering is used only in the production of flat wares, such as plates, but a similar operation, jolleying, is used in the production of hollow-wares, such as cups. Jiggering and jolleying have been used in the production of pottery since at least the 18th century. In large-scale factory production jiggering and jolleying are usually automated, which allows the operations to be carried out by semi-skilled labour.

Roller-head machine: This machine is for shaping wares on a rotating mould, as in jiggering and jolleying, but with a rotary shaping tool replacing the fixed profile. The rotary shaping tool is a shallow cone having the same diameter as the ware being formed and shaped to the desired form of the back of the article being made. Wares may in this way be shaped, using relatively unskilled labour, in one operation at a rate of about twelve pieces per minute, though this varies with the size of the articles being produced. The roller-head machine is now used in factories world-wide.

RAM pressing: A factory process for shaping table wares and decorative ware by pressing a bat of prepared clay body into a required shape between two porous moulding plates. After pressing, compressed air is blown through the porous mould plates to release the shaped wares.

Granulate pressing: As the name suggests, this is the operation of shaping pottery by pressing clay in a semi-dry and granulated condition in a mould. The clay is pressed into the mould by a porous die through which water is pumped at high pressure. The granulated clay is prepared by spray-drying to produce a fine and free flowing material having a moisture content of between about five and six per cent. Granulate pressing, also known as dust pressing, is widely used in the manufacture of ceramic tiles and, increasingly, of plates.

Slipcasting: is often used in the mass-production of ceramics and is ideally suited to the making of wares that cannot be formed by other methods of shaping. A slip, made by mixing clay body with water, is poured into a highly absorbent plaster mould. Water from the slip is absorbed into the mould leaving a layer of clay body covering its internal surfaces and taking its internal shape. Excess slip is poured out of the mould, which is then split open and the moulded object removed. Slipcasting is widely used in the production of sanitary wares and is also used for making smaller articles, such as intricately-detailed figurines.


[edit] Glazing and decorating

Contemporary pottery from Okinawa, Japan.Pottery may be decorated in a number of ways, including:

In the clay body; by, for example, incising patterns on its surface.
Underglaze decoration, in the manner of many blue and white wares.
In-glaze decoration
On-glaze decoration
Enamel
Additives can be worked into the clay body prior to forming, to produce desired effects in the fired wares. Coarse additives, such as sand and grog (fired clay which has been finely ground) are sometimes used to give the final product a required texture. Contrasting colored clays and grogs are sometimes used to produce patterns in the finished wares. Colorants, usually metal oxides and carbonates, are added singly or in combination to achieve a desired colour. Combustible particles can be mixed with the body or pressed into the surface to produce texture.

Agateware: So-named after its resemblance to the quartz mineral agate which has bands or layers of colour that are blended together. Agatewares are made by blending clays of differing colours together, but not mixing them to the extent that they lose their individual identities. The wares have a distinctive veined or mottled appearance. The term 'agateware' is used to describe such wares in the United Kingdom; in Japan the term neriage is used and in China, where such things have been made since at least the Tang Dynasty, they are called marbled wares. Great care is required in the selection of clays to be used for making agatewares as the clays used must have matching thermal movement characteristics.

Banding: This is the application, by hand or by machine, of a band of colour to the edge of a plate or cup. Also known as lining, this operation is often carried out on a potter's wheel.

Burnishing: The surface of pottery wares may be burnished prior to firing by rubbing with a suitable instrument of wood, steel or stone, to produce a polished finish that survives firing. It is possible to produce very highly polished wares when fine clays are used, or when the polishing is carried out on wares that have been partially dried and contain little water, though wares in this condition are extremely fragile and the risk of breakage is high.


An ancient Armenian urn.Engobe: This is a clay slip, often white or cream in colour, that is used to coat the surface of pottery, usually before firing. Its purpose is often decorative, though it can also be used to mask undesirable features in the clay to which it is applied. Engobe slip may be applied by painting or by dipping, to provide a uniform, smooth, coating. Engobe has been used by potters from pre-historic times until the present day, and is sometimes combined with sgraffito decoration, where a layer of engobe is scratched through to reveal the colour of the underlying clay. With care it is possible to apply a second coat of engobe of a different colour to the first and to incise decoration through the second coat to expose the colour of the underlying coat. Engobes used in this way often contain substantial amounts of silica, sometimes approaching the composition of a glaze.

Litho: This is a commonly used abbreviation for lithography, although the alternative names of transfer print or decal are also common. These are used to apply designs to articles. The litho comprises three layers: the colour, or image, layer which comprises the decorative design; the covercoat, a clear protective layer, which may incorporate a low-melting glass; and the backing paper on which the design is printed by screen printing or lithography. There are various methods of transferring the design while removing the backing-paper, some of which are suited to machine application

Gold: Decoration with gold is used on some high quality ware. Different methods exist for its application, including:

Best gold - a suspension of gold powder in essential oils mixed with a flux and a mercury salt extended. This can be applied by a painting technique. From the kiln the decoration is dull and requires burnishing to reveal the full colour
Acid Gold – a form of gold decoration developed in the early 1860s at the English factory of Mintons Ltd, Stoke-on-Trent. The glazed surface is etched with diluted hydrofluoric acid prior to application of the gold. The process demands great skill and is used for the decoration only of ware of the highest class.
Bright Gold – consists of a solution of gold sulphoresinate together with other metal resinates and a flux. The name derives from the appearance of the decoration immediately after removal from the kiln as it requires no burnishing
Mussel Gold – an old method of gold decoration. It was made by rubbing together gold leaf, sugar and salt, followed by washing to remove solubles

[edit] Glazing
Main article: Ceramic glaze
Glaze is a glassy coating applied to pottery, the primary purposes of which include decoration and protection. Glazes are highly variable in composition but usually comprise a mixture of ingredients that generally, but not always, mature at kiln temperatures lower than that of the pottery that it coats. One important use of glaze is in rendering pottery vessels impermeable to water and other liquids. Glaze may be applied by dusting it over the clay, spraying, dipping, trailing or brushing on a thin slurry composed of glaze minerals and water. Brushing tends not to give an even covering but can be effective as a decorative technique. The colour of a glaze before it has been fired may be significantly different than afterwards. To prevent glazed wares sticking to kiln furniture during firing, either a small part of the object being fired (for example, the foot) is left unglazed or, alternatively, special refractory spurs are used as supports. These are removed and discarded after the firing. Special methods of glazing are sometimes carried out in the kiln. One example is salt-glazing, where common salt is introduced to the kiln to produce a glaze of mottled, orange peel texture. Materials other than salt are also used to glaze wares in the kiln, including sulphur. In wood-fired kilns fly-ash from the fuel can produce ash-glazing on the surface of wares.


[edit] Firing
Firing produces irreversible changes in the body. It is only after firing that the article can be called pottery. In lower-fired pottery the changes include sintering, the fusing together of coarser particles in the body at their points of contact with each other. In the case of porcelain, where different materials and higher firing-temperatures are used the physical, chemical and mineralogical properties of the constituents in the body are greatly altered. In all cases the object of firing is to permanently harden the wares and the firing regime must be appropriate to the materials used to make them. As rough guide, earthenwares are normally fired at temperatures in the range of about 1000 to 1200 degrees Celsius; stonewares at between about 1100 to 1300 degrees Celsius; and porcelains at between about 1200 to 1400 degrees Celsius. However, the way that ceramics mature in the kiln is influenced not only by the peak temperature achieved, but also by the duration of the period of firing. Thus, the maximum temperature within a kiln is often held constant for a period of time to soak the wares, to produce the maturity required in the body of the wares.

The atmosphere within a kiln during firing can affect the appearance of the finished wares. An oxidising atmosphere, produced by allowing air to enter the kiln, can cause the oxidation of clays and glazes. A reducing atmosphere, produced by limiting the flow of air into the kiln, can strip oxygen from the surface of clays and glazes. This can affect the appearance of the wares being fired and, for example, some glazes containing iron fire brown in an oxidising atmosphere, but green in a reducing atmosphere. The atmosphere within a kiln can be adjusted to produce complex effects in glaze.

Kilns may be heated by burning wood, coal and gas, or by electricity. When used as fuels, coal and wood can introduce smoke, soot and ash into the kiln which can affect the appearance of unprotected wares. For this reason wares fired in wood- or coal-fired kilns are often placed in the kiln in saggars; lidded ceramic boxes, to protect them. Modern kilns powered by gas or electricity are cleaner and more easily controlled than older wood- or coal-fired kilns and often allow shorter firing times to be used. In a Western adaptation of traditional Japanese Raku ware firing, wares are removed from the kiln while hot and smothered in ashes, paper or woodchips, which produces a distinctive, carbonised, appearance. This technique is also used in Malaysia in creating traditional labu sayung.


[edit] History

Earliest known ceramics are the Gravettian figurines that date to 29,000 to 25,000 BC
An Incipient Jōmon pottery vessel reconstructed from fragments (10,000-8,000 BCE), Tokyo National Museum, Japan
Pottery found at Çatal Höyük - sixth millennium BCIt is believed that the earliest pottery wares were hand-built and fired in bonfires. Firing times were short but the peak-temperatures achieved in the fire could be high, perhaps in the region of 900 degrees Celsius, and were reached very quickly. Clays tempered with sand, grit, crushed shell or crushed pottery were often used to make bonfire-fired ceramics, because they provided an open body texture that allows water and other volatile components of the clay to escape freely. The coarser particles in the clay also acted to restrain shrinkage within the bodies of the wares during cooling, which was carried out slowly to reduce the risk of thermal stress and cracking. In the main, early bonfire-fired wares were made with rounded bottoms, to avoid sharp angles that might be susceptible to cracking. The earliest intentionally constructed kilns were pit-kilns or trench-kilns; holes dug in the ground and covered with fuel. Holes in the ground provided insulation and resulted in better control over firing.

The earliest known ceramic objects are Gravettian figurines such as those discovered at Dolni Vestonice in the modern-day Czech Republic. The Venus of Dolní Věstonice (Věstonická Venuše in Czech) is a Venus figurine, a statuette of a nude female figure dated to 29,000–25,000 BCE (Gravettian industry).[1] The earliest known pottery vessels may be those made by the Incipient Jōmon people of Japan around 10,500 BCE[2] [3]. The term "Jōmon" means "cord-marked" in Japanese. This refers to the markings made on clay vessels and figures using sticks with cords wrapped around them. Pottery which dates back to 10,000 BCE have also been excavated in China.[4] It appears that pottery was independently developed in North Africa during the tenth millennium b.p.[5] and in South America during the seventh millennium b.p.[6]

The invention of the potter's wheel in Mesopotamia sometime between 6,000 and 4,000 BCE (Ubaid period) revolutionized pottery production. Specialized potters were then able to meet the expanding needs of the world's first cities. Pottery was in use in ancient India during the Mehrgarh Period II (5500 - 4800 BCE) and Merhgarh Period III (4800 - 3500 BCE), known as the ceramic Neolithic and chalcolithic. Pottery, including items known as the ed-Dur vessels, originated in regions of the Indus valley and has been found in a number of sites in the Indus valley civilization. [7] [8]

In the Mediterranean, during the Greek Dark Ages (1100–800 BCE), artists used geometric designs such as squares, circles and lines to decorate amphoras and other pottery. The period between 1500-300 BCE in ancient Korea is known as the Mumun Pottery Period.[9]

The quality of pottery has varied historically, in part dependent upon the repute in which the potter's craft was held by the community[citation needed]. For example, in the Chalcolithic period in Mesopotamia, Halafian pottery achieved a level of technical competence and sophistication, not seen until the later developments of Greek pottery with Corinthian and Attic ware[citation needed]. The distinctive Red Samian ware of the Early Roman Empire was copied by regional potters throughout the Empire. The Dark Age period saw a collapse in the quality of European pottery which did not recover in status and quality until the European Renaissance[citation needed].


[edit] In Popular Culture
John Keats wrote a poem about a Grecian urn called "Ode on a Grecian Urn." [10]


[edit] Pottery and archaeology
For archaeologists, anthropologists, and historians the study of pottery can help to provide an insight into past cultures. Pottery is durable and fragments, at least, often survive long after artifacts made from less-durable materials have decayed past recognition. Combined with other evidence, the study of pottery artifacts is helpful in the development of theories on the organisation, economic condition and the cultural development of the societies that produced or acquired pottery. The study of pottery may also allow inferences to be drawn about a culture's daily life, religion, social relationships, attitudes towards neighbours, attitudes to their own world and even the way the culture understood the universe.

Chronologies based on pottery are often essential for dating non-literate cultures and are often of help in the dating of historic cultures as well. Trace element analysis, mostly by neutron activation, allows the sources of clay to be accurately identified and the thermoluminescence test can be used to provide an estimate of the date of last firing. Examining fired pottery shards from prehistory, scientists learned that during high-temperature firing, iron materials in clay record the exact state of Earth's magnetic field at that exact moment.

Rewalsar


Hill Stations, originally uploaded by sunpreet28.

Rawalsar (also spelled Rewalsar) is a town and a nagar panchayat in Mandi district in the Indian state of Himachal Pradesh.

Rawalsar is located at an altitude of 1360 m above sea level. It is connected to Mandi by a motorable road and is about 25 km from Mandi. Lying in the Southern Himalayan belt, winters in Rawalsar can be freezing, while summers are generally pleasant.[2]


Rawalsar is sacred to adherents of three major religions - Hinduism, Buddhism and Sikhism.


Hinduism
Seven mythological lakes associated with the Pandavas of Mahabharata are located above Rawalsar.[3] Also associated with Rawalsar are the legends of Lord Shiva and Lomas Rishi.[4] There is also a famous Krishna temple in the town.


Sikhism
The tenth Guru of Sikhs, Guru Gobind Singh visited Rawalsar to consult with kings of the Hill states seeking support against Aurangzeb. He stayed at Rawalsar for a month. Raja Joginder Sen of Mandi built a gurudwara at Rawalsar in 1930 to commemorate the Guru's visit.[5] The place is partiularly sacred to Namdhari Sikhs due to its mention in Sau Sakhi as a sanctuary.[6]


Buddhism
The famous Rawalsar lake (Tso Pema to Tibetans) is associated with Padmasambhava (also known as Guru Rinpoche), who is recognized as the second Buddha of this age. One version of a legend has it that the king of Mandi had Padmasambhava burnt alive after rumours that the Guru had attempted to teach his daughter the Dharma, which was not accepted then. The pyre burned for a full week, with great clouds of black smoke arising from it, but after a week, a lake appeared at the spot where he was burnt and Padmasambhava manifested himself as a 16 year old boy from within a lotus in the middle of the lake. The king, repenting his actions, married his daughter with Padmasambhava. It was from Tso Pema that Padmasambhava went to Tibet to spread Vajrayana Buddhism.[7]

The Tsechu fair was held in Rawalsar in 2004 to commemorate the birthday of Padmasambhava. The fair was inaugurated by the Dalai Lama and was attended by Urgyen Trinley Dorje Karmapa along with 50,000 other Buddhist pilgrims[8]. The fair was held after a gap of 12 years.[9]

There are other versions that mention that the lake associated with Padmasambhava's birth was located in Pakistan or Afghanistan.[10] However, Rawalsar came to be known as a sacred place for Buddhists and two monasteries — the Drikung Kadyud Gompa and Tso-Pema Ogyen Heru-kai Nyingmapa Gompa are located here.[11]


Rawalsar Lake
The lake around which the town of Rawalsar is established has a maximum depth of 6.5 metres. The lake is oligotrophic in nature. It is rectangular in shape, with the catchment area situated to its north and west.[12]

Located on a mountain spur, an hour`s drive from Mandi brings you to this dark jewel like lake. With water, woodland and high hills, it presents a variety of natural beauty. The spot is sacred for Hindus, Buddhists and Sikhs. It was from here that the great Indian teacher and `Tantric` Padmasabhava left for Tibet. Known to the Tibetans as Guru Rimpoche, the Precious Master, it was under Padmasambahava`s influence that Mahayana Buddhism spread over Tibet. There are islands of floating reed on Rewalsar lake and the spirit of Padmasabhava is said to reside in them. It is here that the sage Lomas did penance in devotion to Lord Shiva, and the Sikh Guru Gobind Singh also resided here for one month.

The Sisu fair held in late February/early march, and the festival of Baisakhi are important events at Rewalsar.

Rewalsar Attractions
Gurudwara

This gurudwara was built in 1930 by Raja Joginder Sen of Mandi. It commemorates Guru Gobind Singh's visit, when he sought to evolve a common strategy with the hill rulers against the Mughal emperor Aurangzeb

Mini Zoo

The forest department maintains a small zoo at Rewalsar. Above Rewalsar, the 'Seven Lakes' are also of interest.

Monasteries

At opposite ends of the lake there are two Tibetan monasteries. The Bhutanese also have one.

Temples

At Rewalsar there are three Hindu temples. These are dedicated to the sage Lomas, to Lord Krishna and to Lord Shiva.

Getting There
By Air

The closest airport from Manali is Bhuntar, which is around 63 km from the town of Mandi.

By Rail

The closest railhead is in Kiratpur which 125 km away from the town of Mandi.

By Road

Rewalsar is 24 km by road from Mandi. Taxis and buses are available at Mandi.

Tuesday, June 10, 2008

New Delhi, India


Sunny's trip to india, originally uploaded by sunpreet28.

Delhi is a truly cosmopolitan city which has brought within its fold people of all ethnic groups and their traditions and culture, reflected in a variety of arts, crafts, cuisines, festivals and lifestyles.Delhi offers the tourist a range of tourist attractions -from historical monuments to modern architectural marvels, from traditional bazaars to mega malls and from parks to spiritual centers.

The monuments in the city, which now have got the status of historical tourist attractions in Delhi, are replete with the ancient history of Delhi. The historical tourist attractions in Delhi are the Qutb Minar, in Mehrauli in South Delhi, famous as the highest stone tower ever raised in India and a symbol of the Delhi Sultanate. Near it is an amazing iron pillar from Gupta times, which has stood for millennia without rusting . The Qutb Minar along with the Humayun's Tomb, is enlisted as UNESCO'S World Heritage Site. It is believed to have influenced the design of the later mughal monuments including the TajMahal. Another attraction is the Red Fort, on the banks of river yamuna,from where the Prime Minister of India addresses the nation every Independence Day. Purana Quila is another good example of medieval Indian military architecture. Another fort that is worth visiting is the Tughlaqabad Fort, which looks colossal and magnificent even in its ruined state. Planned by the Mughal Emperor Shahjahan so that his daughter could shop for all that she wanted, Chandini Chowk or 'light of the moon'is a fascinating bazaar even for the modern day tourist interested in shopping in Delhi.

Delhi also has many reminders of the British rule in India. Among the colonial tourist attractions, the foremost is the Rashtrapathi Bhavan.Once the erstwhile residence of the Viceroy of India, it is now the residence of the ruling President of India. The stretch from the Rashtrapathi Bhavan to the India Gate is called the Rajpath is where the Republic Day parade is held. Another tourist attraction within the Rashtrapati Bhavan is the Mughal Gardens. Straight down from the Rashtrapathi Bhavan is the India Gate. This 42-meter high arch was designed by Edwin Lutyens, as a war memorial to commemorate the Indian soldiers who sacrificed their lives during the First World War and the Afghan War of 1919. Their names can be seen inscribed on the arch. Delhi has many modern architectural marvels. The most unique among the modern tourist attractions is the Lotus Temple Reputed as the Taj of modern India; it is a serene house of meditation built by the Bahai community. The Garden of Five Senses is among the latest tourist attractions in Delhi inaugurated only in 2003. One of the every few Amusement Parks in India, Appu Ghar offers exciting games and rides and even ice games. The Dilli Haat, a food and crafts bazaar,provides the ambience of a traditional Rural Haat or village market, in the heart of the city. The Parliament House, an elegant building with its wide pillared walkways and large halls, in Central Delhi, is where India's lawmakers and statesmen decide the future of India.

Delhi also has some important spiritual attractions for the spiritually inclined tourist. One is the Lakshmi Narayan Temple built by the renowned business family of the Birlas, better known as the Birla Temple. The Father of the Nation, Mahatma Gandhi, was assassinated in this temple complex in 1948. Swaminarayan Akshardham Temple in New Delhi is another famous temple. Gurudwara Bangla Sahib sees thousands of devotees every day not only of Sikh faith but also from other religious beliefs and faiths.

The Delhi visit is not complete without a trip to the memorials, museums and parks in Delhi. On the bank of the legendary river Yamuna, which flows past Delhi, there is Raj Ghat, the last resting place of Mahatma Gandhi, the father of the nation.Lying close to the Raj Ghat, the Shanti Vana (literally, the forest of peace) is the place where India's first Prime Minister Jawaharlal Nehru was cremated.The National Museum is the biggest museum in India and the most apt place to learn about the history, culture and heritage of Delhi. The Rail Transport Museum is among popular tourist attractions in Delhi, which helps to trace the history of 150 years of railways in India. The National Musuem of Modern Art, located in central Delhi, has a permanent collection of over 14,000 works of art by both modern Indian and Western artists. Jantar Mantar, the astronomical observatory is located near Connaught Place in the center of Delhi with instruments, which were used to observe and measure the movements of celestial objects. Lodi Gardens, located in South Delhi, contains the tombs of the Lodi Sultans of Delhi and is now a venue for fitness walkers and a popular picnic spot.

Many tourists who visit Delhi make excursions from Delhi to Agra and Jaipur on their India tour. Agra is the city immortalized by the architectural marvel in marble, the

Taj Mahal
. Jaipur or the rose-pink city, founded by Maharaja Jai Singh II (1693-1743), is the capital of Rajasthan. Fatehpur Sikri said to be a copy of the mosque in Mecca is the best example of the culmination of Hindu and Muslim architecture.

Iskon Temple, New Delhi, India


India Trip Feb 2008, originally uploaded by sunpreet28.

Bhaktivedanta Swami Prabhupada is the founder acharya of the hare krishna movement. Completed in 1998, this is a complex of temples. The International Society for Krishna Consciousness (ISKCON) was initially raised as a spiritual society in New York to Propagate the message of the Bhagwad Gita. It was founded by Swami Prabhupada. In India there are 40 ISKCON temples. Contemplating the traditions of the ancient Vaishnava tradition, its philosophy and practice, these spiritual temples have left a mark on all mankind.

ISKCON temples are dedicated to Lord Krishna and were built by the Hare-Rama Hare-Krishna cult followers. These complexes are elegantly built and are few of the largest temple complexes in India. There are beautiful paintings of Russian artists on the different past times of Radha Krishna, Sita, Ram, Laxman, Hanuman and Chaitanya Mahaprabhu. Special programmes like Kirtan, Aarti, Pravachan and Prasadam are held every Sunday.

Some ISKCON Temples In India :

* ISKCON Temple, Delhi
For many this is just a temple, for finding solace, peace and quiet. Sitting amongst Lord Krishna and his devotees with Hare Krishna chants going around is indeed an experience. But for those who are seeking more, there is so much to learn and see, than what meets the eye.

* ISKCON Temple, Bangalore, Karnataka
The ISKCON Temple was built recently by the International Society for Krishna Consciousness. As you climb the granite steps you will encounter three small shrines before the main temple. The three idols of Lord Krishna in the main shrine are made of brass.

* ISKCON Temple, Vrindavan, Uttar Pradesh
It is located within the premises of the Krishna-Baldev Temple in Vrindavan. Beautiful paintings depicting the life of Lord Krishna adorn the galleries leading to the main temple. ISKCON devotees from various parts of the world can be spotted manning the library or ISKCON book stalls and partaking in temple rituals.

* ISKCON Chandradoya Mandir, Mayapur, West Bengal
This is the international headquarters of ISKCON. Surrounded by: a Vedic city, the main Deities are Sri Radha Madhava. The Deities are larger than life-size. There are also eight Gopis, four on each side of Radha-Madhava. Also on the main altar is a small set of Radha-Krishna Deities. On the left altar are Deities of the "Pancha-Tattva-Advaita Acarya", Lord Nityananda, Lord Chaitanya, Gadadhara, and Srivasa Thakur. To the left of this altar is another altar with an impressive Deity of Lord Narasimha.

Golden Temple, Amritsar, India


India Trip, originally uploaded by sunpreet28.

The Golden Temple is the ultimate Sikh pilgrimage. The Harmandir Sahib, as it is traditionally known, actually means the temple of Hari or the Supreme God. Also known as the Darbar Sahib, the stupendous, architectural phenomena is located at the city of Amritsar. The temple's exterior is gold-plated and the structure stands in the middle of a square tank. There is a causeway across the Pool of Nectar to reach the Temple. The shrine is symbolical of the doctrines of Sikhism. It also represents the magnificent strength of all the Sikhs. The amazing thing about Harmandir Sahib is that it has doorways on all four sides, meant to be open for the people of the all four castes. All over the, the Sikhs always look forward to visit to the magnificent temple and offer prayers at the Harmandir Sahib.

The study of the art and architecture of the Golden Temple has, unfortunately, remained a subject of unconcern for art historians and critics. Even scholars of Indian temple architecture have bypassed it and references, whenever made, were mere courtesies. Fergusson considered the Golden Temple an example of the forms, which Hindu temple architecture assumed in the nineteenth century. According to the official list of buildings of interest, published by the Punjab Government in 1875, the design of the temple, as reconstructed by Ranjit Singh, was borrowed from the shrine of Saint Mian Mir, near Lahore. Louis Rousselet, writing in 1882, regarded it as a "handsome style of architecture". Major Cole described it as an adaptation of Mohammadan styles, flavoured with a good deal of Hindu tradition. Percy Brown considered it to be a product of the synthesis of Hindu and Muslim influences, combined with elaborations that imparted it an appearance of its own.

Guru Arjan Dev thought of building a central place of worship for the Sikh community. In 1588, after finalizing the design of the Darbar Sahib, he laid down the foundation of the temple himself. His followers started living in the adjacent area and the town of Ramdaspur came up. The town of Ramdaspur later came to be known as Amritsar, deriving its name from the holy pond that beautifies the area surrounding Hari Mandir. The planning to dig the holy tank or Amrit Sarovar was made by Guru Amar Das. However, the construction of the tank took place under the supervision of Baba Budha ji. The land for the site was acquired free of cost from the zamindars (landlords) of native villages. The first Sikh Maharaja Ranjit Singh made Amritsar his spiritual capital. He developed the temple further including the gilding of the embossed plates, renewing of the pietra dura and the embellishment of the ceilings with the mirror and floral designs.

Amritsar is an institution by itself. And the Golden Temple is the cradle of Amritsar with the city growing around it nurtured by its divine sanctity. The Golden Temple stands there in simple majesty, the gilded splendor of its paneling, dome and minarets shining in the morning light, silhouetted softly in the water and etched gently across the city escape. For the Sikh community the Harmandir Sahib Gurdwara Golden Temple is the final spiritual "vision," journey's end or beginning and, for every other community too, it is a shrine to be visited.

Besides the Golden Temple there are several other Gurudwaras in India that are of great importance to the pilgrims. Another important pilgrimage site is Anandpur Sahib, where Guru Gobind Singh, the tenth Guru created the 'Khalsa' or the pure ones by baptizing them. Anandpur Sahib (in Ropar District) is one of the five Sikh takhts or thrones. Sikhs from all over India visit this holy site especially on the occasion of Holla Mohalla which coincides with the last day of Holi and marks the festival's finale. On this day, the Gurudwara Keshgarh is filled with people and colour as men in bright turbans and women in gaily-colored salwar kameezs try to live up to Guru Gobind Singh Ji's vision of Holi.

Planning a pilgrimage to any of the Gurudwaras of India? Check out the following all-inclusive tour packages and holiday offers that will make your travel trip to the Gurudwara tour comfortable and enjoyable. We provide a range of tour packages and holiday offers for the destinations with sacred Gurudwaras of India that will suit your requirements and budget. As per the nature, duration and the accommodation required during the pilgrimage at each destination of the Gurudwara the tour packages vary.

Manali and Manikaran


Manali and Manikaran, originally uploaded by sunpreet28.

History

Manali has a pre-historic legend behind its name. Vaivasvata, the seventh incarnation of Manu, the first creation according to Hindu mythology, found a tiny fish in his bathing water. The fish told him to look after it with devotion, for one day it would do him a great service. The seventh Manu cared for the fish until it grew so huge that he released it into the sea. Before departing, the fish warned Manu of an impending deluge when the entire world would be submerged and bade him to build a seaworthy ark. When the flood came, Matsya (fish), the first avatar of Lord Vishnu, towed Vaivasvata and the Seven Sages to safety. As the waters subsided, the seventh Manu's ark came to rest on a hillside and the place was named Manali after him.

Introduction

Manali is an important hill station of northern India and is the destination of thousands of tourists every year.Manali derived its name from Manavalaya meaning the abode of Manu or "Home of Manu" and here, the temples are treated as pilgrimages. Its cool atmosphere provides a perfect haven for the ones afflicted by the hot Indian summers. Manali is also famous for adventure sports like skiing, hiking, mountaineering, para gliding, rafting, trekking, kayaking, and mountain biking.

Location

Manali is situated in the central parts of Himachal Pradesh, Manali is 32 km from Kullu valley, 280 km north of the state capital Shimla and 108 km from Mandi. Manali is located at an altitude of 2050 meters above sea level and is spread along the banks of the river Beas.

Weather

In winters, the temperature can drop below freezing point when heavy woolens are required. Summer temperatures are mild and light woolens/cottons are recommended. In Manali, one can find high mountains shrouded by silent snows and deep boulder strewn gorges. There are thick forests, filled with cool breezes and bird song.

Places to see

Arjun Gufa

On the left bank of the river Beas, near Prini village, is the "Arjun Gufa" or the cave of Arjuna. It is believed that Arjuna practiced austerities to get Pashupata Ashtra or weapon from Lord Indra.

Hadimba Temple

Built in 1553, this four-story wooden Hadimba or Dhungiri temple is famous for its exquisitely caved doorway. It is located in the middle of a forest called the Dhungiri Van Vihar.

Jagatsuhk

About 6 kms. from Manali is the famous Shiva Temple in "shikara" style. It houses temples dedicated to Lord Shiva and Sandhya Gayatri.

Kothi

This is a quiet but picturesque spot, at the foot of the Rohtang pass, 12 kms. away from Manali town. It offers a magnificent view of the snow-capped peaks and glaciers.

Manu Temple

Manali is named after the sage Manu who was the creator of human race on the earth and it is believed that he meditated here. This is supposed to be the only temple of Manu in India.

Monasteries

Manali is known for its shiny gompas or Buddhist monasteries. It is maintained by donations from the local community and by sale of hand-woven carpets in the temple workshop.

Rahala waterfalls

About 16 km from Manali at the start of the climb to the Rohtang Pass, are the beautiful Rahalla Falls at an altitude of 2,501 m.

Rohtang Pass

(3979 m)Rohtang Pass is the highest point on the Manali-Keylong road. It provides a wide panoramic view of mountains rising far above clouds, which is truly a breath taking sight.

Solang Valley

Solang valley offers the view of glaciers and snow capped mountains and peaks. It has fine ski slopes. The Mountaineering Institute has installed a ski lift for training purpose. The 12-km hike up the western banks of the Beas to the Solang Valley is noteworthy.

Vashist Hot Water Springs and Temple

(3 kms)Across the Beas river is Vashist, a small village with natural sulphur springs. Modern bathhouses, with Turkish-style showers, have the hot water piped into them for the convenience of the visitors who come here to benefit from the medicinal properties. There is a pyramidal stone temple dedicated to Vashist Muni and another Temple of Lord Ram.

Friday, June 6, 2008

Red Fort, New Delhi, India


india trip march 2008, originally uploaded by sunpreet28.

The Delhi Fort also known as Lal Qil'ah, or Lal Qila, meaning the Red Fort, located in Delhi, India is a UNESCO World Heritage Site.[1]

History

The main facade of the fortThe Red Fort and the city of Shahjahanabad was constructed by the Emperor Shah Jahan in 1639 A.D. The layout of the Red Fort was organised to retain and integrate this site with the Salimgarh Fort. The fortress palace is an important focal point of the medieval city of Shahjahanabad. The planning and aesthetics of the Red Fort represent the zenith of Mughal creativity which prevailed during the reign of Emperor Shahjahan. This Fort has had many developments added on after its construction by Emperor Shahjahan. The significant phases of development were under Aurangzeb and later Mughal rulers. Important physical changes were carried out in the overall settings of the site after the First War of Independence during British Rule in 1857. After Independence, the site experienced a few changes in terms of addition/alteration to the structures. During the British period the Fort was mainly used as a cantonment and even after Independence, a significant part of the Fort remained under the control of the Army till the year 2003.

The Red Fort was the palace for Mughal Emperor Shah Jahan's new capital, Shahjahanabad, the seventh Muslim city in the Delhi site. He moved his capital from Agra in a move designed to bring prestige to his reign, and to provide ample opportunity to apply his ambitious building schemes and interests.

The fort lies along the Yamuna River, which fed the moats that surround most of the wall. The wall at its north-eastern corner is adjacent to an older fort, the Salimgarh Fort, a defense built by Islam Shah Suri in 1546. Construction on the Red Fort began in 1638 and was complete by 1648. However, it is believed that it is the ancient city of Lal Kot which was captured by Shah Jahan since Lal Kot literally means Red (Lal) Fort (Kot). Lal Kot was the capital city of Prithviraj Chauhan in the late 12th century.

On 11 March 1783, Sikhs entered Red Fort in Delhi and occupied the Diwan-i-Am. The city was essentially surrendered by the Mughal wazir in cahoots with his Sikh Allies. This task was carried out under the command of the Sardar Baghel Singh Dhaliwal of the Karor Singhia misl.


[edit] Dimensions
The Red Fort stands at the eastern edge of Shahjahanabad, and gets its name from the massive wall of red sandstone that defines its four sides. The wall is 1.5 miles (2.5 km) long, and varies in height from 60ft (16m) on the river side to 110 ft (33 m) towards the city. Measurements have shown that the plan was generated using a square grid of 82 m.


[edit] Architectural Design

View of the buildings in the courtyardRed Fort showcases the very high level of art form and ornamental work. The art work in the Fort is a synthesis of Persian, European and Indian art which resulted in the development of unique Shahjahani style which is very rich in form, expression and colour. Red Fort, Delhi is one of the important building complexes of India which encapsulates a long period of Indian history and its arts. Its significance has transcended time and space. It is relevant as a symbol of architectural brilliance and power. Even before its notification as a monument of national importance in the year 1913, [[efforts were made to preserve and conserve the Red Fort, for posterity.]]

The walls of the fort are smoothly dressed, articulated by heavy string-courses along the upper section. They open at two major gates, the Delhi and the Lahore gates. The Lahore Gate is the main entrance; it leads to a long covered bazaar street, the Chatta Chowk, whose walls are lined with stalls for shops. The Chatta Chowk leads to a large open space where it crosses the large north-south street that was originally the division between the fort's military functions, to its west, and the palaces, to its east. The southern end of this street is the Delhi Gate.


[edit] Important Buildings Inside Fort

[edit] Naqqar Khana
On axis with the Lahore gate and the Chatta Chowk, on the eastern side of the open space, is the Naqqar Khana ("drum house"), the main gate for the palace, named for the musicians' gallery above it.


[edit] Diwan-i-Aam
Beyond this gate is another, larger open space, which originally served as the courtyard of the Diwan-i-Aam, the large pavilion for public imperial audiences. An ornate throne-balcony for the emperor stands at the center of the eastern wall of the Diwan.


[edit] Nahr-i-Behisht
The imperial private apartments lie behind the throne. The apartments consist of a row of pavilions that sits on a raised platform along the eastern edge of the fort, looking out onto the river Yamuna. The pavilions are connected by a continuous water channel, known as the Nahr-i-Behisht, or the "Stream of Paradise", that runs through the center of each pavilion. The water is drawn from the river Yamuna, from a tower, the Shah Burj, at the northeastern corner of the fort. The palace is designed as an imitation of paradise as it is described in the Koran; a couplet repeatedly inscribed in the palace reads, "If there be a paradise on earth, it is here, it is here". The planning of the palace is based on Islamic prototypes, but each pavilion reveals in its architectural elements the Hindu influences typical of Mughal building. The palace complex of the Red Fort is counted among the best examples of the Mughal style.


[edit] Zenana
The two southernmost pavilions of the palace are zenanas, or women's quarters: the Mumtaz Mahal (now a museum), and the larger, lavish Rang Mahal, which has been famous for its gilded, decorated ceiling and marble pool, fed by the Nahr-i-Behisht.


[edit] Khas Mahal
The third pavilion from the south, the Khas Mahal, contains the imperial chambers. These include a suite of bedrooms, prayer rooms, a veranda, and the Mussaman Burj, a tower built against the fortress walls, from which the emperor would show himself to the people in a daily ceremony.


[edit] Diwan-i-Khas
The next pavilion is the Diwan-i-Khas, the lavishly decorated hall of private audience, used for ministerial and court gatherings. This finest of the pavilions is ornamented with floral pietra dura patterns on the columns, with precious stones and gilding. A painted wooden ceiling has replaced the original one, of silver inlaid with gold.

The next pavilion contains the hammam, or baths, in the Turkish style, with Mughal ornamentation in marble and colored stones.


[edit] Moti Masjid
To the west of the hammam is the Moti Masjid, the Pearl Mosque. This was a later addition, built in 1659 as a private mosque for Aurangzeb, Shah Jahan's successor. It is a small, three-domed mosque in carved white marble, with a three-arched screen which steps down to the courtyard.


[edit] Hayat Bakhsh Bagh
To its north lies a large formal garden, the Hayat Bakhsh Bagh, or "Life-Bestowing Garden", which is cut through by two bisecting channels of water. A pavilion stands at either end of the north-south channel, and a third, built in 1842 by the last emperor, Bahadur Shah Zafar, stands at the center of the pool where the two channels meet.


[edit] The Fort Today

The Red Fort by night.The Red Fort is one of the most popular tourist destinations in Old Delhi, attracting thousands of visitors every year. The fort is also the site from which the Prime Minister of India addresses the nation on August 15 , the day India achieved independence from the British. It also happens to be the largest monument in Old Delhi.

At one point in time, more than 3,000 people lived within the premises of the Delhi Fort complex. But after the Sepoy Mutiny of 1857, the fort was captured by Britain and the residential palaces destroyed. It was made the headquarters of the British Indian Army. Immediately after the mutiny, Bahadur Shah Zafar was tried at the Red Fort. It was also here in November 1945, that the most famous courts-martial of three officers of the Indian National Army were held. After India gained independence in 1947, the Indian Army took control over the fort. In December 2003, the Indian Army handed the fort over to the Indian tourist authorities.

The fort was the site of a December 2000 attack by terrorist group Lashkar-e-Toiba which killed two soldiers and one civilian in what was described in the media as an attempt to derail the India-Pakistan peace process in Kashmir.



I went to India gate in March of 2008. Ticket is Rs. 25 for Indians and more for foreigners. The security at Red fort is very tight and there are so many shops inside the fort. They sell all kinds of souvenirs. It is quite not a lot of Indian people. All you see is foreigners. Indians don’t bother to go there. When I went there in the afternoon it was all empty except that you will see some couples sitting under trees and on the corners of the forts. There is not much to see in the fort; it's not even well maintained. I didn’t like it and I think Agra fort is way better than it and has more tourists visiting it.
There is a small museum in it and the ticket price includes the visit. It is close to chandni chownk area of old Delhi. There are some other things close by that must be visited like Jama Masjid. It's very crowded and almost all the tourists go visit the fort and old Delhi.

Thursday, June 5, 2008

Mandi, Himachal Pardesh, India


Himachal Pardesh, India, originally uploaded by sunpreet28.

Mandi (old name Mandav Nagar) is a city and a municipal council in Mandi district in the Indian state of Himachal Pradesh. (Legend has it that the Great sage 'Mandav' prayed in this area, and the rocks turned black due to the severity of his penance, the town was referred to as Mandvya Nagari in his honour.).


The River Beas where it runs through the city of Mandi, Himachal Pradesh.

[edit] Geography
Mandi is located at 31.72° N 76.92° E[1]. It has an average elevation of 1044 metres (3425 feet). It is built on the Banks of the Beas River. [1]


View of Mandi Town
[edit] Demographics
As of 2001 India census[2], Mandi had a population of 26,858. Males constitute 53% of the population and females 47%. Mandi has an average literacy rate of 84%, higher than the national average of 59.5%: male literacy is 86%, and female literacy is 82%. In Mandi, 10% of the population is under 6 years of age.


[edit] Miscellany

Princely flag of MandiMandi has mixed population,Hindus,Sikhs,Muslims and Christians live together in harmony. The people are religious, secular, broadminded and warmhearted. All celebrate Indian festivals together with great zest.

[edit] Temples

Bhimakali TempleMandi has more than 300 old and new temples. Because of large number of temple sand its location along River Beas Mandi is also known as Chhoti(Small) Kashi. Most of the temples are dedicated to Lord Shiva and Goddess Kali. There are many classical temples which the Archaeological Survey of India has declared as 'protected monuments' due to there historical significance, the primary ones being:Panchvaktra Temple, situated at the confluence of River Beas and Suketi khad.Ardhnareshwar Temple, which is one of the very few temples in India.Triloknath Temple located on the right bank of river Beas.

Gurudwara
Mandi has a grand historical Gurudwara Gobind Singh in honour of Guru Gobind Singh who spent some time in Mandi. The people and the ruler welcomed with great warmth and supported Guru in his war against the tyrannical rule of Aurangzeb; it is said that the Town has Guru's blessings.(the Gurdwara is also unofficially referred to as Gurudwara PalangSahab, because Guru's Bed 'Palang' is still preserved here)


[edit] Places to be seen

A view of the Sunken Garden otherwise known as GhantagharSunken Garden(Indira Market)
Tarna Temple also called Shyama Kali temple
Bhima Kali Temple
Panchvaktra Temple
Panchvakra an ancient temple of Lord Shivakangri dhar
Over the years the town has become crowded. Watch out for cars and autorickshaws (and stray cows too).

Mandi is also famous for the Shivratri an International festival held for seven days in the month of March every year. Mandi town hosts a half marathon every year.Mandi is the gateway to the Kulu valley. The best place to watch near by is Sunder Nagar which hosts critical pin in the chain of Bhakhra Dam. The Satluj and Beas riviers meet here and from here, are routed towards Gobind Sagar lake which is fed to the Bhakhra Dam(the highest gravity dam in the world). The scene near the gates lake is heavenly.

Tourist Places

[edit] Rewalsar
About 25 km from Mandi, 14 km from Ner Chownk is the Rewalsar lake, famous for its floating islands of reed. It is believed that all seven of them can be moved by prayer or breeze. There are three shrines here, a Buddhist Monastery, where elaborate rituals are performed, a Sikh Gurudwara and a Hindu Temple. It was from this place that the sage Padma Sambhava, a zealous teacher of Buddhism, left as a missionary to preach the doctrine of "the enlightened" in Tibet. Lying in a mountain hollow, the lake is held sacred to all three communities, boating facilities are available. Tourist inn maintained by HPTDC provide accommodation and Indian cuisine. can also go to naina sar and temple which have historic idols


[edit] Prashar
This lake lies 40 k.m. north of Mandi, with a three storied pagoda like temple dedicated to the sage Prashar.


[edit] Joginder Nagar
The large hydro-electric project in Jogindernagar is a living tribute to man he has harnessed and tamed the wild and roaring river for his betterment. Here an electric trolley takes the visitor up the steep, rocky face of 2,500 metres-high (8,202 ft) mountain and drops sharply on the other side to Barot, where the reservoir is located.

The railway line goes up to the power station, the water rushing down from the reservoir at Barot in the Uhl river through penstock pipes going down nearly a thousand metres(3,280 ft). For tourists who go up to Barot by the trolley, there is a comfortable rest house of the Electricity department. The roads extends beyond to Mandi and passes the Larji gorge to the Kullu valley.

Bassi power station is five kilometres from Jogindernagar and next to it, is Machinhar where fishing is not permitted as it is considered a sacred spot, but it is a popular as a feeding spot for fish.


[edit] Sunder Nagar
Famous for its temples, 26 km from Mandi towards Shimla and at a height of 1,174 metres on the raised edge of a fertile valley, the beautiful town of Sundernagar is known for its shady walks amidst towering trees. On top of a hill and visited by thousands of devotees every year, is the Sukhdev Vatika and temple of Mahamaya.

The biggest hydro-electric project in all Asia, the Beas-Sutlej project, irrigating nearly one-fourth of the northern plains of India, has brought unprecedented prosperity to Sundernagar. The Beas-Sutlej link colony is the biggest colony in Himachal Pradesh.


[edit] Janjehli
At a distance of 67 km from Mandi, Janjehli is a paradise for hikers, offering treks up to a height of 3,300 metres. After covering 32 km by a motorable road up to Gohar and rest of the journey is on foot. In the midst of thick forest, forests (15 km from Gohar) is Bajahi. There is a beautiful and well furnished rest house to stay overnight, from here Janjehli is a scant 20 km away through bridle path. chindi and karsog are also nice places for meditation

Manali and Manikaran


Manali and Manikaran, originally uploaded by sunpreet28.

Manali is famous for its snow covered peaks, Skiing and the Rohtang pass. My wife and I had decided that Manali would be our next destination after Shimla. The time was February. We decided to reserve HPTDC’s hotel in Manali for us.

We checked out from our hotel in Shimla by evening and they arranged porters to carry our luggage to the bus stand. I want to add one word of appreciation for the porters of Shimla. I saw them carry almost everything on their back from gas cylinders, rice sacks, oil cans, wood, stones, etc to an Almirah!!! And with all the heavy weight on their backs and head, they climb the thousands of steps from lower Shimla to upper Shimla. Kudos to them for their help to tourists like us!

We boarded the bus from the bus stand in lower Shimla. The bus was 2*2 deluxe. The seats were very cramped and we had a tough time squeezing ourselves in. There was very little leg room and when we tried to push back our seats, it was touching the chest of my co-passenger behind me. So we had to sit upright all through our journey. The bus left by 8:30 pm from Shimla. The journey was bone rattling and we couldn’t sleep because of the engine noise and the bumpy ride.

We reached Manali by 5 am. We had kept our window closed because of the cold wind. It was quite warm and comfortable inside the bus. But when we got out of the bus, we were shocked by the biting cold. It was freezing out there and we were chilled to the bone in an instant. The city was still asleep and all we could see were some autos. The hotel is located on the banks of the River Beas. The room was very spacious and tidy and we settled down for some much needed sleep.

That morning we woke up late and were amazed by the view we got from the window. There was snow outside our room and we could see river Beas and the mighty Himalayas covered in a blanket of snow. We then went to the city. It is called the Mall, but much smaller than the Mall in Shimla. There were lots of restaurants and the food was very good. There are not many fancy restaurants in Manali. We then went to a Buddhist temple near the Mall. It was very beautiful. We spent the rest of the day shopping and exploring the town. We booked a tour of HPTDC for the next day.

We left Manali the next day by 9am for the tour. There were 2 other couples with us and our vehicle was a Sumo. We first went to Solang valley, about 14 kilometers away. It is famous for skiing and Paragliding. On the way we saw shops renting out fur coats and gloves and boots. They warned us that if it snows there, then temperature will drop below zero. We rented the equipment and carried on. The view was simply breathtaking. There were so many mountains all around us. We crossed river Beas many times and finally reached the base point of Solang valley. From there we had to trek up the mountain to reach the valley. We were happy that we rented rubber boots, as the way up was very dirty because of the melting snow.

The valley was beautiful with slopes perfect for skiing. We saw many people trying their luck in paragliding. But we avoided it as I had heard earlier that the winds can change anytime and then it can be dangerous. We took photos wearing the traditional dress of Himachal and my wife looked very beautiful in the bridal dress once again! We spent time trekking the slopes and playing with ice. There was actually no need for the fur coats as it was not very cold. Do remember to carry sun glasses and sun cream. We could not go to Rohtang pass as the whole are was covered with 25 feet of snow. Can you imagine? 25 feet!

Our next stop was Hadimba temple. We had seen the temple in many movies and were thrilled to see it. This temple is wooden and the deity is goddess Hadimba. The temple is surrounded by thousands of deodar trees. The setting was perfect for a romantic movie song. We were told that the temple was built on top of a natural cave which has a foot-print believed to be of goddess Hadimba. We also saw rabbits and yaks there. We have to pay to be photographed with them. We were also told that they make shawls from rabbit fur. I never saw any, though!

We then visited Vashishtha temple about 3 kilometers from Manali. Vashishtha is famous for hot sulphur water springs. The locals believe that diseases will be cured if a person takes a dip in these springs. We returned to Manali in the evening and spent some time catching up with our friends on the internet. We also booked the Manikaran tour of HPTDC for the next day.

We left early in the morning for Manikaran, which is a 90 kilometer drive. Manikaran is famous for its hot water springs and a Gurudwara and two temples existing sided by side. Do we need another example for communal and religious harmony?

There were around 15 more couples with us this time. We were taken in a deluxe bus and we felt much safer. We got the first two seats right behind the driver. The roads were terrifying and there were countless hairpin curves and blind turns. Our driver was an expert and slowly I relaxed seeing his technique. The place was very beautiful with thousands and thousands of deodar trees and river Parvati was flowing with its full might. Our bus was parked a long way away from the temple due to road work.

We could see lots of small pools of boiling hot springs inside the temple. People were cooking rice in the hot water. I was told that rice cooks in 20 minutes in the hot spring water. There is a bigger bathing area inside the Gurudwara. One thing I do not like about temples is that we have to remove our shoes and I wouldn’t trust anyone with my comfy and attractive sports shoes.

We then visited Kullu valley. We saw Vaishno Devi Temple, and it lies on the national highway about 2 kilometers from Kullu town. We were told that there are a total of 368 temples in Kullu.

We then went to Naggar and visited the Roerich Art Gallery. Nicholas Roerich was a Russian painter, and he had settled in Kullu valley at Naggar. The beauty of Kullu valley enchanted him. He bought a piece of land from the king of Mandi and named it named ’Hall Estate’. He built his residence there. Roerich spent the rest of his life in Naggar. The ground floor of his residence has now been converted in to an art gallery where his paintings of the Himalayas are displayed. This art gallery was founded in 1962 by his son, Svyetoslav Roerich. It is now renamed as Roerich Heritage Museum. This museum is a must visit place. The most striking work was a painting of actress Devika Rani. The painting felt alive.

We then visited Urusvati Himalayan Folk Art Museum, which is located in the same premises as Roerich Art Gallery. It is about 100 meters uphill trek to the museum from the art gallery. The view was amazing and the path was cobbled and there were benches on the way for people to rest. The whole area is covered by deodar trees. We could see lots of paintings, puppets with different national costumes, musical instruments, etc in the museum. The museum is definitely a national treasure.

We returned back to Manali with a heavy heart. We did not want to leave. Everything was so beautiful. We wanted to stay for some more days, but we had to explore more places. We left for Delhi by bus. Manali is one of the most beautiful places in the world.

Manikaran Gurudwara


Manali and Manikaran, originally uploaded by sunpreet28.

Manikaran is located in the Parvarti Valley which runs N/E from Bhuntar in the Kulu district of Himachal Pradesh. It is famous for its sulpher hot springs, its numerous temples and its beautiful surroundings. The Hindus believe that 'Manu' recreated human life in Manikaran after the flood, hence the sacredness of the town and the rest of the area. Lord Shiva also had connections here with his bride Parvarti's temple located on the steep hillside (which is also a good place to view the Dio Tibba Glacier, 6001m). A good place for hikers to stay for a few days and catch their breath and get warm in one of the baths before trecking

I went to Manikaran from Mandi with my cousins. It was nice experience. We went on jeep which was convertible. It had no hood and we enjoyed the beautiful landscapes. We stopped at bhunter for MOMOS. They love to eat MOMOS and soup. We reached there at night time and the roads were all empty. When you get close to Manikaran the road gets too narrow that only one vehicle can pass. We were little bit scared at night, as my cousins from Mandi were scaring me that wild animals do attack at night. We reached there at 10 PM. my brother got the room in the Gurudwara and we rested for the night. One can hear the roaring sound of water flowing beside the Gurudwara. In the morning we went to see the market and Lord Shiva temple, as well as other things near by. It is very beautiful and one must visit this Gurudwara.

Manali and Manikaran


Manali and Manikaran, originally uploaded by sunpreet28.

The hill station of Manali, located at an altitude of 2000 meters in the picturesque state of Himachal Pradesh is well known. We decided to get a feel of this extremely popular weekend getaway spot. The month of April, when we visited Manali, marks the end of the long and snow-dominated winter season. By this time, the snow has bid adieu to the town of Manali and is present only on the upper reaches on the way to Rohtang pass. However, the Rohtang pass still remains inaccessible and can be assessed only from mid-May onwards. While tourists like us from the furnaces of Mumbai may find the weather a bit chilly, the locals find it most pleasant and the best time for exploring the outdoors. From the tourism point-of-view, April is an off-season, being exam-time throughout the country. It is also that time of the year when the apple trees, the lifeline of Himachal, is at the peak of its flowering cycle.

Our son had just finished writing his Xth Std exams and this was the just the break we were longing for, after an extremely stressful year. The flight from Delhi to the Bhuntar airstrip at Kullu takes just an hour. Only Deccan and Jagson Airlines operate single daily flights to Kullu and we had taken the former. The airport of Kullu has a fairy-tale look to it with the gushing Beas flowing alongside. The Beas River was to keep us company almost everywhere we went during our sojourn. The Himachal Taxi Operator’s counter is the only car hiring option at Kullu airport, but is operated very efficiently at fixed pre-determined rates.

It would be a cliché to say that the drive to Manali was fascinating. With the Beas rapidly flowing on one side, the uphill and winding path is flanked with apple trees, over-laden with white blossoms. It takes an hour-and-half to reach Manali, from Kullu. We stopped for lunch on the way at a beautiful hill-side hotel. The Club Mahindra Snow Peaks Resort looks very ordinary and nondescript from the outside but has rooms that are all facing the north, each providing extremely awesome views of the snow-clad Himalayan peaks. As we stepped into our room, we were stunned by the view that accosted us. The man at the reception had said that he was giving us the best room they had to offer and we had instantly dismissed it as mere marketing talk. The glistening snow-clad peaks left us transfixed and frozen in our tracks. Cold and aloof, the Himalayas just stood there- stately, lofty, pompous and in regal splendour.

Tuesday, June 3, 2008

The Jallianwala Bagh, Amritsar, India


India Trip, originally uploaded by sunpreet28.

The Jallianwala Bagh Massacre, also known as the Amritsar Massacre, was named after the Jallianwala Bagh (Garden) in the northern Indian city of Amritsar.
Background

India during World War I
Main article: Ghadar Conspiracy
World War I began with an unprecedented outpouring of loyalty and goodwill towards the United Kingdom from within the mainstream political leadership of India, contrary to initial British fears of a revolt. India contributed massively to the British war effort by providing men and resources. About 1.3 million Indian soldiers and labourers served in Europe, Africa, and the Middle East, while both the Indian government and the princes sent large supplies of food, money, and ammunition. However, Bengal and Punjab remained hotbeds of anticolonial activities. Terrorist style attacks in Bengal, increasingly closely linked with the unrest in Punjab, were significant enough to nearly paralyse the regional administration.[1][2] Also from the beginning of the war, expatriate Indian population, notably from United States, Canada, and Germany, headed by the Berlin Committee and the Ghadar Party, attempted to trigger insurrections in India on the lines of the 1857 uprising with Irish Republican, German and Turkish help in a massive conspiracy that has since come to be called the Hindu German conspiracy[3][4][5] This conspiracy also attempted to rally Afghanistan against British India.[6] A number of failed attempts were made at mutiny, of which the February mutiny plan and the Singapore mutiny remain most notable. This movement was suppressed by means of a massive international counterintelligence operation and draconian political acts (including the Defence of India act 1915) that lasted nearly ten years.[7][8]


After the war
In the aftermath of World War I, high casualty rates, soaring inflation compounded by heavy taxation, a widespread influenza epidemic, and the disruption of trade during the war escalated human suffering in India. Indian soldiers smuggled arms into India to overthrow British rule. The prewar nationalist movement revived as moderate and extremist groups within the Indian National Congress submerged their differences in order to stand as a unified front. In 1916, the Congress succeeded in forging the Lucknow Pact, a temporary alliance with the Muslim League over the issues of devolution of political power and the future of Islam in the region. The costs of the protracted war in both money and manpower were staggering. In India, long the "jewel in the crown" of the British Empire, Indians were restless for independence, having contributed heavily to the war efforts in both money and men. Over 43,000 Indian soldiers had died.


Post-war developments
Indians were expecting, if not freedom, at least more say in their governance; so the Indian Nationalist movement was marked by a clear domination of the more extreme rather than the moderate. In this charged atmosphere, Britain implemented the Montagu-Chelmsford Reforms. However, the provisions of the reforms were unsatisfactory enough for Madame Bhikaji Cama to call them unsuitable for Britain to offer and unworthy for Indians to accept. This brought about further deterioration to an already deteriorating situation in India.


Rowlatt Committee
The events of the Ghadar conspiracy during World War I, the presence of Mahendra Pratap's Provisional Government in Afghanistan and its possible links to Bolshevik Russia, as well as a still active revolutionary movement especially in Punjab and Bengal, and worsening civil unrest throughout India, especially amongst the Bombay millworkers, led to the appointment of a Sedition committee in 1918 chaired by Sydney Rowlatt, an English judge. It was tasked to evaluate German and Bolshevik links to the militant movement in India, especially in Punjab and Bengal.


Rowlatt Act
On the recommendations of the committee, the Rowlatt Act, an extension of the Defence of India act of 1915, was enforced in India.[9][10][11][12] It vested the Viceroy's government with extraordinary powers to quell sedition by silencing the press, including detaining the political activists without trial, arrest without warrant of any individuals suspected of sedition or treason, as well as trial before special tribunals and in camera. The passage sparked massive outrage within India.


Prelude to the massacre
The events that followed the passage of the Rowlatt Act in 1919 were also influenced by the events linked to the Ghadar conspiracy. At the time, British Indian Army troops were returning from the battlefields of Europe and Mesopotamia to an economic depression in India. [13][14] The attempts at mutiny in 1915 and the Lahore conspiracy trials were still in public attention. News of young Mohajirs who fought on behalf of the Turkish Caliphate and later fought in the ranks of the Red Army during the Russian Civil War was also beginning to reach India. The Russian Revolution had also cast its long shadow into India.[15] It was at this time that Mahatma Gandhi, until then relatively unknown on the Indian political scene, began emerging as a mass leader.

Ominously, in 1919, the third Anglo-Afghan war began in the wake of Amir Habibullah's assassination and institution of Amanullah in a system blatantly influenced by the Kabul mission. In addition, in India, Gandhi's call for protest against the Rowlatt act achieved an unprecedented response of furious unrest and protests. The situation especially in Punjab was deteriorating rapidly, with disruptions of rail, telegraph and communication systems. The movement was at its peak before the end of the first week of April, with some recording that "practically the whole of Lahore was on the streets, the immense crowd that passed through Anarkali was estimated to be around 20,000."[14]

In Amritsar, over 5,000 people gathered at Jallianwala Bagh. This situation deteriorated perceptibly over the next few days. Michael O'Dwyer is said to have been of the firm belief that these were the early and ill-concealed signs of a conspiracy for a coordinated uprising around May, on the lines of the 1857 revolt, at a time when British troops would have withdrawn to the hills for the summer. The Amritsar massacre, as well as responses preceding and succeeding it, contrary to being an isolated incident, was the end result of a concerted plan of response from the Punjab administration to suppress such a conspiracy.[16] James Houssemayne Du Boulay is said to have ascribed a direct relationship between the fear of a Ghadarite uprising in the midst of an increasingly tensed situation in Punjab, and the British response that ended in the massacre.[17]

On April 10, 1919, a protest was held at the residence of the Deputy Commissioner of Amritsar, a city in Punjab, a large province in the northwestern part of the then unpartitioned India. The demonstration was held to demand the release of two popular leaders of the Indian Independence Movement, Satya Pal and Saifuddin Kitchlew, who had been earlier arrested on account of their protests. The crowd was fired on by a military picket. The firing set off a chain of violence. Later in the day, several banks and other government buildings, including the Town Hall and the railway station were attacked and set on fire. The violence continued to escalate, culminating in the deaths of at least 5 Europeans, including government employees and civilians. There was retaliatory firing on the crowd from the military several times during the day, and between 8 and 20 people were killed.

For the next two days, the city of Amritsar was quiet, but violence continued in other parts of the Punjab. Railway lines were cut, telegraph posts destroyed, government buildings burnt, and three Europeans were killed. By April 13, the British government had decided to place most of the Punjab under martial law. The legislation placed restrictions on a number of civil liberties, including freedom of assembly, banning gatherings of more than four people [18]


The massacre
On April 13, thousands of people gathered in the Jallianwala Bagh (garden) near the Golden Temple in Amritsar, on Baisakhi, both a harvest and the Sikh religious new year. It was in 1699 during this festival that the tenth Sikh Guru, Guru Gobind Singh created the Khalsa adding the name Singh or Kaur to every Sikh's name. So, for more than two hundred years, this annual festival had drawn thousands from all over India. People had travelled for days, before the ban on assembly.


The Jallianwalla Bagh in 1919, months after the massacre.A group of 90 Indian Army soldiers marched to the park accompanied by two armoured cars. The vehicles were unable to enter the Bagh through the narrow entrance.

The Jallianwala Bagh was bounded on all sides by houses and buildings and had few narrow entrances, most of which were kept permanently locked. Since there was only one open exit, except for the one already blocked by the troops, people desperately tried to climb the walls of the park. Many jumped into a well inside the compound to escape from the bullets. A plaque in the monument says that 120 bodies were plucked out of the well.

As a result of the firing, hundreds of people were killed and thousands were injured. Official records put the figures at 379 killed (337 men, 41 boys and a six-week-old baby) and 200 injured, though the actual figure is hotly disputed to this day. The wounded could not be moved from where they had fallen, as a curfew had been declared.

Back in his headquarters, Dyer reported to his superiors that he had been "confronted by a revolutionary army," and had been obliged "to teach a moral lesson to the Punjab."[citation needed]

In a telegram sent to Dyer, British Lieutenant-Governor of Punjab, Sir Michael O'Dwyer wrote: "Your action is correct. Lieutenant Governor approves."[19]

O'Dwyer requested that martial law be imposed upon Amritsar and other areas; this was granted by the Viceroy, Lord Chelmsford, after the massacre.

Dyer was called to appear before the Hunter Commission, a commission of inquiry into the massacre that was ordered to convene by Secretary of State for India Edwin Montagu, in late 1919. Dyer admitted before the commission that he came to know about the meeting at the Jallianwala Bagh at 12:40 hours that day but took no steps to prevent it. He stated that he had gone to the Bagh with the deliberate intention of opening fire if he found a crowd assembled there.

"I think it quite possible that I could have dispersed the crowd without firing but they would have come back again and laughed, and I would have made, what I consider, a fool of myself." — Dyer's response to the Hunter Commission Enquiry.[citation needed]
Dyer said he would have used his machine guns if he could have got them into the enclosure, but these were mounted on armoured cars. He said he did not stop firing when the crowd began to disperse because he thought it was his duty to keep firing until the crowd dispersed, and that a little firing would do no good.[citation needed]

He confessed that he did not take any steps to tend to the wounded after the firing. "Certainly not. It was not my job. Hospitals were open and they could have gone there," was his response.[citation needed]


Reaction
In the storm of outrage that followed the release of the Hunter Report in 1920, Dyer was placed on the inactive list and his rank reverted to Colonel since he was no longer in command of a Brigade. The then Commander-in-Chief stated that Dyer would no longer be offered employment in India. Dyer was also in very poor health, and so he was sent home to England on a hospital ship.

Some senior British officers applauded his suppression of "another Indian Mutiny". The House of Lords passed a measure commending him. The House of Commons, however, censured him; in the debate, Winston Churchill claimed: "The incident in Jallian Wala Bagh was an extraordinary event, a monstrous event, an event which stands in singular and sinister isolation". Dyer's action was condemned worldwide. He was officially censured by the British Government and resigned in 1920.

However, many Englishmen in India and Britain, as well as the British press, defended Dyer as the man who had saved British pride and honour, some labelling him the "Saviour of the Punjab". The Morning Post started a sympathy fund for Dyer and received over £26,000. An American woman donated 100 pounds, adding "I fear for the British women there now that Dyer has been dismissed."[citation needed] Dyer was presented with a memorial book inscribed with the names of well-wishers. Jawaharlal Nehru, in his autobiography, said he overheard, from his curtained sleeping booth on a night train from Amritsar to Delhi, a military officer in loud voice to another "pointing out how he had the whole town at his mercy and he had felt like reducing the rebellious city to a heap of ashes, but he took pity on it and refrained." It turned out to be Dyer on his way to Delhi after the Hunter Committee meeting. In Delhi, Dyer descended from the train in pyjamas with bright pink stripes and a dressing gown.[20] Nehru also remarked he heard soldiers discussing how the actions taken were a good thing because they would "teach the bloody browns a lesson."

In India, the massacre evoked feelings of deep anguish and anger. It catalysed the freedom movement in the Punjab against British rule and paved the way for Mahatma Gandhi's Non-Cooperation Movement against the British in 1920. It was also motivation for a number of other revolutionaries, including Bhagat Singh. The Nobel laureate Rabindranath Tagore returned his knighthood to the King-Emperor in protest. The massacre ultimately became an important catalyst of the Indian independence movement.


Monument and legacy

Jallianwala Bagh memorial
Entrance to the present-day Jallianwala Bagh.
Bullet marks, visible on a preserved wall, at present-day Jallianwala Bagh.
Wide view of Jallianwala Bagh memorialA trust was formed in 1920 to build a memorial at the site following a resolution passed by the Indian National Congress. In 1923, the trust purchased land for the project. A memorial, designed by American architect Benjamin Polk, was built on the site and inaugurated by the then-President of India, Dr. Rajendra Prasad on 13 April 1961 in the presence of Jawaharlal Nehru and other leaders. A flame was later added to the site.

The bullet holes can be seen on the walls and adjoining buildings to this day. The well into which many people jumped and drowned attempting to save themselves from the hail of bullets is also a protected monument inside the park.

The massacre is depicted in Richard Attenborough's 1982 film Gandhi with the role of Brigadier Dyer played by Edward Fox. It is also depicted in Indian films Rang De Basanti and The Legend of Bhagat Singh.

In 1997, the Duke of Edinburgh, participating in an already controversial British visit to the Monument, provoked outrage in India and in the UK with an offhand comment. Having observed a plaque claiming "This place is saturated with the blood of about two thousand Hindus, Sikhs and Muslims who were martyred in a non-violent struggle.", Prince Philip observed, "That's a bit exaggerated, it must include the wounded". When asked how he had come to this conclusion, Philip said "I was told about the killings by General Dyer's son. I'd met him while I was in the Navy." [21]


Assassination of Michael O'Dwyer
Main article: Udham Singh
On 13 March 1940, an Indian revolutionary from Sunam, named Udham Singh, who had witnessed the events in Amritsar and was himself wounded, shot dead Sir Michael O'Dwyer, believed to be the chief planner of the massacre (Dyer having died years earlier in 1927) at Caxton Hall in London.


Smiling Udham Singh leaving Caxton Hall after his arrestThe action of Singh was generally condemned, but some, like Amrit Bazar Patrika, had different views. The common people and revolutionary circles glorified the action of Udham Singh. Most of the press worldwide recalled the story of Jallianwala Bagh and held Sir Michael O'Dwyer responsible for the tragedy and commended Singh's action. Singh was called a "fighter for freedom" and his action was referred to in the Times newspaper as "an expression of the pent-up fury of the down-trodden Indian People".[22] In Fascist countries, the incident was used for anti-British propaganda: Bergeret, published in large scale from Rome at that time, while commenting upon the Caxton Hall outrage, ascribed the greatest significance to the circumstance and praised the courageous action of Udham Singh.[23] The Berliner Börsen Zeitung called the event "The torch of Indian freedom". German radio reportedly broadcast: "The cry of tormented people spoke with shots."

At a public meeting in Kanpur, a spokesman had stated that "at last an insult and humiliation of the nation had been avenged". Similar sentiments were expressed in numerous other places countrywide.[24] Fortnightly reports of the political situation in Bihar mentioned: "It is true that we had no love lost for Sir Michael. The indignities he heaped upon our countrymen in Punjab have not been forgotten." In its March 18, 1940 issue, Amrit Bazar Patrika wrote: "O'Dwyer's name is connected with Punjab incidents which India will never forget." The New Statesman observed: "British conservativism has not discovered how to deal with Ireland after two centuries of rule. Similar comment may be made on British rule in India. Will the historians of the future have to record that it was not the Nazis but the British ruling class which destroyed the British Empire?"

Singh had told the court at his trial:

"I did it because I had a grudge against him. He deserved it. He was the real culprit. He wanted to crush the spirit of my people, so I have crushed him. For full 21 years, I have been trying to wreak vengeance. I am happy that I have done the job. I am not scared of death. I am dying for my country. I have seen my people starving in India under the British rule. I have protested against this, it was my duty. What a greater honour could be bestowed on me than death for the sake of my motherland?"[25]
Singh was hanged for the murder on July 31, 1940. At that time, many, including Jawaharlal Nehru and Mahatma Gandhi, condemned the action of Udham as senseless. However, later in 1952, Nehru applauded Udham Singh with the following statement which had appeared in the daily Partap: "I salute Shaheed-i-Azam Udham Singh with reverence who had kissed the noose so that we may be free." Having said this, Udham Singh received the title of Shaheed, a name given to someone who has attained martyrdom or done something heroic in the name of their country or religion.[26]

Modern view
Nigel Collett, the author of a new biography of Reginald Dyer, The Butcher of Amritsar [27] said of Dyer: "As an Englishman, I cannot help but feel sorrow and shame at what he did...The massacre was the worst atrocity by a British officer ever recorded".[28]